The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
In the wider sense, an ethnic group that was mainly active at sea between Mainland China, the Korean Peninsula and the Japanese archipelago.
In general the Wajin that established themselves on the Japanese archipelago became the Yayoi people, the ancestors of the Yamato people. The word "Wajin" also refers to related groups outside of Japan. (Full article...)
Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun.
This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
Emperor Hanzei (反正天皇, Hanzei-tennō) aka Emperor Hansho was the 18th Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) recorded events that took place during Hanzei's alleged lifetime. No firm dates can be assigned to this Emperor's life or reign, but he is conventionally considered to have reigned from 406 CE to 410 CE. His family included an "Imperial Lady", and "Concubine" which bore him 4 children. Historians have stated that while nothing remarkable took place during Hanzei's brief reign, he did have ranked concubines which is an introduced Chinese custom.
Hanzei died sometime in 410 AD without naming an heir to the throne which caused Imperial ministers to name a successor. While the location of Hanzei's grave is unknown, he is traditionally venerated at a memorialShintotomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Hanzei" were used by later generations to describe him. There is also a general consensus regarding Hanzei's factual existence. (Full article...)
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The Emishi (蝦夷) (also called Ebisu and Ezo), written with Kanji that literally mean "shrimpbarbarians," constituted an ancient ethnic group of people who lived in parts of Honshū, especially in the Tōhoku region, referred to as michi no oku (道の奥, roughly "deepest part of the road") in contemporary sources.
The first mention of the Emishi in literature that can be corroborated with outside sources dates to the 5th century AD, in which they are referred to as máorén (毛人—"hairy people") in Chinese records. Some Emishi tribes resisted the rule of various Japanese emperors during the Asuka, Nara, and early Heian periods (7th–10th centuries AD). (Full article...)
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The Mishihase (粛填), also read as Ashihase and Shukushin, were a people of ancient Japan, believed to have lived along the northern portion of the coast of the Sea of Japan. The term Sushen, rendered 肅愼, is found in Chinese records, but is annotated as Mishihase or Ashihase in Japanese language documents, which should have developed into *Mishiwase or *Ashiwase in modern Japanese if the word had survived in colloquial speech.
According to the Nihon Shoki, the Mishihase first arrived at Sado Island during the reign of Emperor Kinmei. In 660, Japanese General Abe no Hirafu defeated the Mishihase in "Watarishima" at the request of the native inhabitants. During the Edo period, Arai Hakuseki proposed that Watarishima was Ezo, which was later renamed Hokkaidō. The battle place was recorded as the mouth of a large river, which is proposed to be Ishikari River. (Full article...)
The Azumi (阿曇氏 or 安曇族) were a warrior clan and tribe who originated during the Jōmon period in Japan, whose cultures and beliefs are considered to be one of Japan's earliest sea religions. Their existence dates back to the early 3rd – 7th centuries, when their extensive knowledge of navigation between waters made them the naval force of Yamato Japan in Kyushu. They originally lived in Northern Kyushu, especially in an area called Chikuzen, now part of modern-day Fukuoka Prefecture. Their knowledge and ability to use tidal changes, weather patterns and star constellations ensured their successful routing and voyaging on the sea during their regular exploration. In essence, the working of Azumi life was centred around their sea God, Watatsumi and their omnipotent deity ‘Isora’, who provided the Azumi people with a strong sense of spiritual guidance throughout their day-to-day life. (Full article...)
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Emperor Kōshō (孝昭天皇, Kōshō-tennō), also known as Mimatsuhikokaeshine no Mikoto (真津日子訶恵志泥命) was the fifth legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōshō is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōshō's reign allegedly began in 475 BC, he had one wife and two sons. After his death in 393 BC, his second son supposedly became the next emperor. (Full article...)
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"Dogu with palms pressed together", 2nd millennium BC
Emperor Suizei (綏靖天皇, Suizei-tennō), also known as Kamununakawamimi no Mikoto (神沼河耳命), was the second legendaryemperor of Japan according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Suizei is known as a "legendary emperor" among historians as his actual existence is disputed. A legendary account from the Kojiki states that Suizei became emperor after receiving the title of crown prince by his half brother due to his bravery regarding a murder plot. Suizei's reign started in 581 BC, he had one wife and a sole son who supposedly became the next emperor upon his death in 549 BC. (Full article...)
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In Japanese folklore, kitsune (狐, きつね, IPA:[kʲi̥t͡sɯne̞]ⓘ) are foxes that possess paranormal abilities that increase as they get older and wiser. According to folklore, the kitsune-foxes (or perhaps the "fox spirits") can bewitch people, just like the tanuki they have the ability to shapeshift into human or other forms, and to trick or fool human beings. While some folktales speak of kitsune employing this ability to trick others—as foxes in folklore often do—other stories portray them as faithful guardians, friends, and lovers.
Foxes and humans lived close together in ancient Japan; this companionship gave rise to legends about the creatures. Kitsune have become closely associated with Inari, a Shintokami or spirit, and serve as its messengers. This role has reinforced the fox's supernatural significance. The more tails a kitsune has—they may have as many as nine—the older, wiser, and more powerful it is. Because of their potential power and influence, some people make sacrifices to them as to a deity. (Full article...)
Their name may be at the origin of the name of the kudzu plant, supposedly for being associated with the harvest and sale of kudzu roots or starch extracted from them. (Full article...)